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Anti-Hungarian sentiment (also known as Hungarophobia,[1][2] Anti-Hungarianism, Magyarophobia[3] or Antimagyarism[4]) is dislike, distrust, discrimination, or xenophobia directed against the Hungarians. It can involve hatred, grievance, distrust, intimidation, fear, and hostility towards the Hungarian people, language and culture.

History

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During the existence of the Kingdom of Hungary and Croatia, the Banate of Bosnia was accused of holding the alleged Cathar anti-pope Nicetas. Given that the Kingdom of Hungary and Croatia was under heavy Catholic influence, and Bosnia had a decentralized religious practice, Pope Honorius III would preach about invading Bosnia to pacify Nicetas, whilst Hungary would be able to incorporate Bosnia into its control.[5] Later, in 1235, Hungary, with the justification of Pope Gregory IX would launch the Bosnian Crusade in order to subdue the Banate under its control.[5] However, in 1241, the Mongols invaded Hungary. As a result the Hungarian troops abandoned the crusade and returned to Hungary to bolster their armies against the Mongols.[6] Bosnia would then regaining its previously conquered territory.[7] This conflict would fuel anti-Hungarian sentiment within the state, which even lasted beyond the Ottoman conquest of Bosnia.[8]

During the era of the Habsburg monarchs, the court in Vienna was influenced by Hungarophobia, but the Hungarian landowner nobles also showed signs of Germanophobia.[9] In the 18th century, after the end of Rákóczi's War of Independence, many immigrants came to the underpopulated southern parts of the Kingdom of Hungary: for instance, 800 new German villages were established.[10] The authorities preferred non-Hungarian settlers. The Habsburgs regarded the Hungarians as "politically unreliable", and consequently they were not allowed to settle in the southern territories until the 1740s.[11] The organized resettlement was planned by the Habsburgs. The resettlement policy was characterized as anti-Hungarian,[12][13] as the Habsburgs feared an uprising of Protestant Hungarians.[14]

Thousands of Hungarians were murdered in Transylvania (now part of Romania) in nine separate incidents during the 1848–1849 massacres in Transylvania, in which Romanians were also massacred in four separate occasions.

Modern

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Czechoslovakia

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Minorities in Czechoslovakia in 1918 to 1939 enjoyed personal freedoms and were properly recognized by the state. There were three Hungarian and/or Hungarian-centric political parties:

After World War II, Czechoslovakia became a communist state; during the transition to a communist one-party state, decrees permitting the forced[15] expulsion of German and Hungarian minorities from ethnic enclaves in Czechoslovakia came into effect, and Hungarians were forcibly relocated to Sudetenland, on the borders of Czechoslovakia. The Czechoslovak government deported more than 44,129 Hungarians from Slovakia to the Sudetenland for forced labor[16][17] between 1945 and 1948,[17] and the Bene? decrees remain legally in effect in the Czech Republic.[18]

Slovakia

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Ján Slota, the ex-chairman of Slovak National Party SNS, claimed that the Hungarian minority of Slovakia "is a tumour in the body of the Slovak nation".[19][20][21]

In Slovakia, Hungarian and pro-Hungarian political parties are a stable part of the political system. Anti-Hungarian sentiment had been criticized particularly during the third government of Vladimír Me?iar. In the past, so-called "Hungarian card" had been used mainly by the Slovak National Party (SNS)[22] against the granting of a special status to the Hungarian minority; it argued for the complete assimilation of the Hungarian minority into Slovak society.[verification needed] It considers that Hungarians in Slovakia are actually overprivileged.[22][23] After personnel changes in the presidium, SNS abandoned similar rhetoric and formed a common government with pro-Hungarian Most-Híd in 2016.

Anti-Hungarian rhetoric of some far-right organizations[who?][citation needed] in Slovakia is based on historical stereotypes and conflicts in the common history as interpreted from nationalistic positions and recent events. [citation needed] In such interpretations, the arrival of old Hungarian tribes is described as the occupation by barbarian tribes and contributed to the destruction of Great Moravia. Other negative sentiments are related to the period of Magyarization, the policy of interwar Hungary, the collaboration of Hungarian-minority parties with the Hungarian government against Czechoslovakia, the First Vienna Award and the Slovak–Hungarian War.[24] Hungary is accused of still trying to undermine the territorial integrity of Slovakia, and local minority politicians are accused of irredentism.[24] However, anti-Hungarian sentiment is not typical even for all far-right organisations, and the leader of the Slovak Brotherhood emphasized the need for collaboration with Hungarian far-right organisations against materialism and multiculturalism.[24]

Women, Slovak or not, used to be required to affix the Slovak feminine marker -ová (used for declension of feminine names) at the end of their surname.[25]

In 2006, Hedvig Malina, a 23-year-old Hungarian student in Slovakia, reported being beaten and harassed for speaking Hungarian, but was later charged with perjury by Slovak authorities, prompting her to challenge the state in domestic and international courts.[26] The case drew international attention, with criticism of the Slovak government's handling and concerns about anti-Hungarian sentiment, ultimately leading to an apology from the Slovak government in 2011 after intervention by the European Court of Human Rights.[27]

A football match in Dunajská Streda also caused tensions between Slovakia and Hungary when Hungarian fans were badly beaten by the Slovak police.[28]

The majority and the Hungarian minority describe their coexistence mostly as good. For example, in a public survey in 2015, 85.2% of respondents characterized their coexistence as good (63.6% rather good, 21.6% very good) and only 7.6% as bad (6.3% rather bad, 1.3% very bad).[29]

In 2025, a 20-year-old Hungarian man was stabbed in Bratislava because he was speaking Hungarian. While waiting in line for food, a Slovak man approached a group of Hungarians who were chatting and asked why they were speaking Hungarian, they replied "because we are Hungarians". The aggressive Slovak individual told them to go to the other side of the Danube (to Hungary) to eat if they speak Hungarian, a sentiment commonly expressed by extremist groups. The local Hungarian party has described the incident as a hate crime. Hungarian students organised a protest after the attack.[30][31]

Romania

[edit]

In Romania, the Ceau?escu regime gave great focus to the ancient history of Transylvania.[32] National communism in Romania made historical personalities of Hungary (such as John Hunyadi or Gy?rgy Dózsa)[33][34] go through Romanianization and become more central figures in Romanian history.[32]

The Civic Forum of the Romanians of Covasna, Harghita and Mure?, founded in 2005 with the aim of coordinating the ethnic Romanians at Covasna, Harghita and Mure? counties,[35] has been accused of being anti-Hungarian.[36][37][38]

John Hunyadi was a prominent Hungarian military leader and one of the wealthiest landowners in Kingdom of Hungary, he is best known for his fights against the Ottoman Empire. He was the father of King Matthias Corvinus of Hungary. In 2025, in Belgrade, a Romanian man tore down the Hungarian flag from the memorial stone honoring the Hungarian heroes of Siege of Belgrade and replacing it with a Romanian ribbon. He talked about his own beliefs, that "how Hungarians are stealing Romanian history" and that John Hunyadi is actually a "Romanian hero", and he regularly replaces the Hungarian ribbon with a Romanian one, thus "restoring the truth".[39]

Ukraine

[edit]

Hungarian speakers first settled in Zakarpattia (Hungarian: Kárpátalja) in the 800s. The region was part of the Kingdom of Hungary from then till 1918. Before the Holocaust and Soviet deportations, there were approximately 250,000 Hungarian speakers in Zakarpattia, around 27% of the total population.[40] They constituted majorities or pluralities in several towns and cities, including Mukachevo (Hungarian: Munkács.) Many of these Hungarian speakers were also Jews. Today, Hungarian speakers are around 15% of the population in Zakarpattia, numbering around 150,000, forming majorities or pluralities along the Hungarian border and in some towns, including Berehove (Hungarian: Beregszász.)

The European Council, the Venice Commission[41] and the Hungarian Human Rights Foundation have argued the Ukrainian state discriminates against Hungarian speakers.[42] The Hungarian Human Rights Foundation said of new reforms legislated in December, 2023:

"We note with regret that the adopted law still does not allow the use of minority languages at the level of higher administrative units (district, county). At the local settlement level, use of language rights remains subject to the majority decision – meaning that enforcement of language rights will not be implemented in most locales ... The law links linguistic rights to the concept of “traditional” settlement of the minority and sets the minimum level at 10%. Accordingly, in locations where the minority population does not reach this threshold (i.e. those in diaspora) will have no language rights at all, which further accelerates their assimilation. The legislation affects only the linguistic rights of minorities; other minority rights are completely left out. The law still does not provide for the free use of national symbols, nor does it provide the conditions to ensure political representation for minorities. Several clauses of the law are discriminatory or merely declarative, which can lead to arbitrary interpretation. The meaning of several legal terms remains unclear. This raises further questions, primarily relating to the right to native-language education alongside the state language. The law still does not comply with all the recommendations of the Venice Commission; does not ensure the rights guaranteed to minorities in the Constitution and other international documents; and does not restore the full range of previously existing minority rights."[42]

At the same time, László Zubánics, head of the Hungarian Democratic Alliance of Ukraine, said these reforms 'essentially gave the Hungarian community of Zakarpattia the opportunity to ensure its own existence for another 30 years.'[43]

Ukrainian politician Viktor Baloha and his son Andrij have both made remarks described as Hungarophobic. The former alleged Hungarian prime minister Viktor Orbán was responsible for his ban from the Schengen Area while Andrij, the mayor of Mukachevo, removed a Turul statue from the city's castle.[44][45]

Derogatory terms

[edit]

In English

[edit]
  • Bohunk – combination of "Bohemian" and "Hungarian". An immigrant of Central European origin. A laborer.[46][47]
  • Hunky – derived from "Bohunk"
  • Mongol – used by Romanian, Slovakian and Serbian nationalists, as a slur against Hungarians to insult them regarding the connection of the Hun origin of the Hungarian conquerors.[48]

In Romanian

[edit]

The slurs Bozgor, Bozgoroaic? and Bozgori are pseudo-Magyar terms of possible Romanian or Slavic origin describing Hungarians. A view is that it means "homeless" or "stateless".[49] N. Sándor Szilágyi [hu] speculated that the word is a combination of the Hungarian slur ba(s)zd meg ("fuck you") and the Romanian word for Hungarian, namely ungur.[50]

See also

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References

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  1. ^ Viktor Karády, The Jews of Europe in the Modern Era: A Socio-Historical Outline, Central European University Press, 2004, p. 223
  2. ^ András Bán, Hungarian-British Diplomacy, 1938–1941: The Attempt to Maintain Relations, Routledge, 2004, p. 128
  3. ^ Boyer, John W. (2009). Culture and Political Crisis in Vienna: Christian Socialism in Power, 1897–1918. University of Chicago Press, 1995. p. 116. ISBN 9780226069609.
  4. ^ Verdery, Katherine (1989). National Ideology Under Socialism: Identity and Cultural Politics in Ceau?escu's Romania. University of California Press, 1995. p. 317. ISBN 9780932088352.
  5. ^ a b Lock, Peter (2006). The Routledge companion to the crusades. London: Routledge. ISBN 978-1-135-13137-1. OCLC 842263762.
  6. ^ Fine, John V. A. (1994). The late medieval Balkans: a critical survey from the late twelfth century to the Ottoman Conquest. Ann Arbor. ISBN 978-0-472-10079-8. OCLC 749133662.{{cite book}}: CS1 maint: location missing publisher (link)
  7. ^ Janet Hamilton; Bernard Hamilton; Yuri Stoyanov, eds. (1998). Christian dualist heresies in the Byzantine world, c. 650-c. 1450: selected sources. Manchester, UK: Manchester University Press. ISBN 0-7190-4764-1. OCLC 37373494.
  8. ^ Fine, John V. A. (2007). The Bosnian Church: its place in state and society from the thirteenth to the fifteenth centuries: a new interpretation. London: Saqi / The Bosnian Institute. ISBN 978-0-86356-503-8. OCLC 74526539.
  9. ^ Michael Hochedlinger, Austria's Wars of Emergence: War, State and Society in the Habsburg Monarchy, 1683–1797, Pearson Education, 2003, p. 25
  10. ^ Thomas Spira, German-Hungarian relations and the Swabian problem: from Károlyi to G?mb?s, 1919–1936, East European quarterly, 1977, p. 2
  11. ^ Kocsis, Károly; Kocsis-Hodosi, Eszter (1998). Ethnic Geography of the Hungarian Minorities in the Carpathian Basin (PDF). Translated by Bassa, László; Merrick, Marion (Translated from the Hungarian ed.). Geographical Research Institute, Research Centre and Earth Sciences. p. 140. ISBN 978-963-7395-84-0.
  12. ^ Hídf? k?nyvtár, Volume 8, Issue 1, p. 48
  13. ^ Istvàn Sisa, Magyarságtük?r: nemzet határok nélkül, Püski, 2001, p. 99 Cited: "Magyarellenes betelepítési politika. A felszabadulást k?vet?en a Habsburgok olyan betelepítési politikát alkalmaztak, mely még tovább gyengítette a magyarok helyzetét." Translation: "(Section name) Anti-Hungarian resettlement policy. After the liberation, the policy employed by the Habsburgs weakened the situation of Hungarians more."
  14. ^ Tibor Iván Berend, éva Ring, Helyünk Európában: nézetek és koncepciók a 20. századi Magyarországon, Volume 1, Magvet?, 1986, p. 144 Cited: "A Habsburg-család azonban a kálvinista magyarok lázadásától való félelmében az évszázados t?r?k háborúk által elpusztított területen magyarellenes telepítési politikát kezdeményezett" Translation: "The Habsburg family initiated an anti-Hungarian resettlement policy in the destroyed territories (caused by hundreds of years of Turkish wars) because of their fear of an uprising of Calvinist Hungarians"
  15. ^ Thum, Gregor (2006–2007). "Ethnic Cleansing in Eastern Europe after 1945". Contemporary European History. 19 (1): 75–81. doi:10.1017/S0960777309990257. S2CID 145605508.
  16. ^ Eleonore C. M. Breuning, Dr. Jill Lewis, Gareth Pritchard, Power and the people: a social history of Central European politics, 1945–56, Manchester University Press, 2005, p. 140
  17. ^ a b Anna Fenyvesi, Hungarian language contact outside Hungary: studies on Hungarian as a minority language, John Benjamins Publishing Company, 2005, p. 50
  18. ^ "Radio Prague – The "Benes decrees" – a historian's point of view". 18 August 2003. Retrieved 25 September 2015.
  19. ^ "Separatist Movements Seek Inspiration in Kosovo". Der Spiegel. 22 February 2008. Retrieved 6 August 2008.
  20. ^ Jan Cienski. "Slovakia and Hungary just won't get along". GlobalPost. Retrieved 25 September 2015.
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Bibliography

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